The Bloomsbury Group is a name given to a loose collection of writers, artists, and intellectuals who came together during the period 1905-06 at the home of Virginia Woolf and her sister Vanessa Bell. Following the death of their father, Sir Leslie Stephen, they set up home in Gordon Square, Bloomsbury, in central London, close to the British Museum.
The group included Virginia Woolf (writer) and her husband-to-be Leonard Woolf (writer and later political figure); her sister Vanessa Bell (artist) and her husband Clive Bell; the artist and critic Roger Fry; the novelist E.M.Forster and poet T.S.Eliot; economist John Maynard Keynes and philosopher Bertrand Russell; the writers Gerald Brenan, Lytton Strachey, and Vita Sackville-West; artists Duncan Grant and Dora Carrington.
Thoby invited his friends to soirees, and Vanessa invited hers. The two groups met, networked, formed liaisons with each other (that's putting it mildly) and created some of the central works of the modernist movement in Britain in the period 1905-1930.
They were in conscious revolt against the artistic, social, and sexual restrictions of the Victorian age. They were on the whole from an upper middle class intellectual elite, but it has to be said that in their personal lives they defied the status quo, and most of them were very productive.
In fact, the true centre of the group was Cambridge University, where their brother Thoby had met a number of intellectuals who had come under the influence of G.M. Moore, whose Principia Ethica (1903) had made a serious impression on undergraduates who formed a group called the ‘Apostles'. He propounded a notion of ethics which rested on the pursuit of friendship, happiness, and the cultivation of the intellect.
Influenced by this notion of free-spirited friendship, intellectual liberty, and radical life-styles, many of the men were conscientious objectors during the First World War. They were liberals or socialists at a time when the English establishment was overwhelmingly conservative; and in their personal relationships they pushed back the boundaries of what could be done in a way which was not seen again until the 1960s.
Many of these people became sexually involved with each other in a way which even now seems quite bewildering. Married to one person, but in cahoots with someone else, often of the same sex. Some of them even lived with a person of the opposite sex yet shared the same lover.
There were also lots of minor figures who are counted amongst the Bloomsbury Group – people such as Harold Nicolson (diplomat and writer); Mark Gertler (painter); Desmond MacCarthy (literary critic); Saxon Sydney-Turner (civil servant); David Garnett and John Lehmann (writers); and Ottoline Morrell (social hostess).
The intellectual connections between these people were amazing. For instance, the Woolfs established the Hogarth Press in their own home as a hobby-cum-therapy to help Virginia through her periods of depression and madness. The Press published not only her own works, but books by T.S.Eliot, Vita Sackville-West, and Christopher Isherwood. They even pioneered the work of Sigmund Freud, whose writing was translated by James Strachey, Lytton Strachey's brother.
It also has to be said that many of the group were enormously productive and high-achievers. Despite her periods of mental illness, Virginia Woolf was a voluminous diarist and letter writer – as was her husband Leonard Woolf. Together they also ran the Hogarth Press. Economist John Maynard Keynes produced an almost unbroken stream of influential political studies and policy documents whilst working in a number of high-ranking government positions. And Vita Sackville-West was a best-selling novelist and award-winning poet who also wrote books on historic houses and gardens. (source:mantex.co.uk)∼Clive Bell was born in East Shefford, Berkshire, in 1881. He was the third of four children of William Heward Bell (1849-1927) and Hannah Taylor Cory (1850-1942), with an elder brother (Cory), an elder sister (Lorna Bell Acton), and a younger sister (Dorothy Bell Honey). His father was a civil engineer who built his fortune in the family coal mines in Wiltshire in England and Merthyr Tydfil in Wales, and the family was well off. They lived at Cleve House in Wiltshire, which was adorned with Squire Bell's many hunting trophies.
He was educated at Marlborough and at Trinity College, Cambridge,[1] where he studied history. In 1902 he received an Earl of Derby scholarship to study in Paris, where his interest in art originated. On his return to England, he moved to London, where he met and married the artist Vanessa Stephen (sister of Virginia Woolf) in 1907.
By World War I their marriage was over. Vanessa had begun a lifelong relationship with Duncan Grant and Clive had a number of liaisons with other women such as Mary Hutchinson. However, Clive and Vanessa never officially separated or divorced. Not only did they keep visiting each other regularly, they also sometimes spent holidays together and paid "family" visits to Clive's parents. Clive lived in London but often spent long stretches of time at the idyllic farmhouse of Charleston, where Vanessa lived with Duncan and her three children by Clive and Duncan. He fully supported her wish to have a child by Duncan and allowed this daughter, Angelica, to bear his last name.
Clive and Vanessa had two sons (Julian and Quentin), who both became writers. Julian fought and died aged 29 in the Spanish Civil War in 1937.
Vanessa's daughter by Duncan, Angelica Garnett (née Bell), was raised as Clive's daughter until she married. She was informed, by her mother Vanessa, just prior to her marriage and shortly after her brother Julian's death that in fact Duncan Grant was her biological father. This deception forms the central message of her memoir, Deceived with Kindness.
According to historian Stanley Rosenbaum, "Bell may, indeed, be the least liked member of Bloomsbury. Bell has been found wanting by biographers and critics of the Group – as a husband, a father, and especially a brother-in-law. It is undeniable that he was a wealthy snob, hedonist, and womaniser, a racist and an anti-Semite (but not a homophobe), who changed from a liberal socialist and pacifist into a reactionary appeaser. Bell's reputation has led to his being underestimated in the history of Bloomsbury."
Bell was one of the most prominent proponents of formalism in aesthetics. In general formalism (which can be traced back at least to Kant) is the view that it is an object's formal properties which make something art, or which define aesthetic experiences. Bell proposed that nothing else about an object is in any way relevant to assessing whether it is a work of art, or aesthetically valuable. What a painting represents, for example, is completely irrelevant to evaluating it aesthetically. Consequently, he believed that knowledge of the historical context of a painting, or the intention of the painter is unnecessary for the appreciation of visual art. He wrote: "to appreciate a work of art we need bring with us nothing from life, no knowledge of its ideas and affairs, no familiarity with its emotions"(Bell, 27).
Formalist theories differ according to how the notion of 'form' is understood. For Kant, it meant roughly the shape of an object – colour was not an element in the form of an object. For Bell, by contrast, "the distinction between form and colour is an unreal one; you cannot conceive of a colourless space; neither can you conceive a formless relation of colours"(Bell p19). Bell famously coined the term 'significant form' to describe the distinctive type of "combination of lines and colours" which makes an object a work of art.
Bell was also a key proponent of the claim that the value of art lies in its ability to produce a distinctive aesthetic experience in the viewer. Bell called this experience "aesthetic emotion". He defined it as that experience which is aroused by significant form. He also suggested that the reason we experience aesthetic emotion in response to the significant form of a work of art was that we perceive that form as an expression of an experience the artist has. The artist's experience in turn, he suggested, was the experience of seeing ordinary objects in the world as pure form: the experience one has when one sees something not as a means to something else, but as an end in itself (Bell, 45).
Bell believed that ultimately the value of anything whatever lies only in its being a means to "good states of mind" (Bell, 83). Since he also believed that "there is no state of mind more excellent or more intense than the state of aesthetic contemplation" (Bell, 83) he believed that works of visual art were among the most valuable things there could be. Like many in the Bloomsbury group, Bell was heavily influenced in his account of value by the philosopher G. E. Moore.
Peerage #257050.
The group included Virginia Woolf (writer) and her husband-to-be Leonard Woolf (writer and later political figure); her sister Vanessa Bell (artist) and her husband Clive Bell; the artist and critic Roger Fry; the novelist E.M.Forster and poet T.S.Eliot; economist John Maynard Keynes and philosopher Bertrand Russell; the writers Gerald Brenan, Lytton Strachey, and Vita Sackville-West; artists Duncan Grant and Dora Carrington.
Thoby invited his friends to soirees, and Vanessa invited hers. The two groups met, networked, formed liaisons with each other (that's putting it mildly) and created some of the central works of the modernist movement in Britain in the period 1905-1930.
They were in conscious revolt against the artistic, social, and sexual restrictions of the Victorian age. They were on the whole from an upper middle class intellectual elite, but it has to be said that in their personal lives they defied the status quo, and most of them were very productive.
In fact, the true centre of the group was Cambridge University, where their brother Thoby had met a number of intellectuals who had come under the influence of G.M. Moore, whose Principia Ethica (1903) had made a serious impression on undergraduates who formed a group called the ‘Apostles'. He propounded a notion of ethics which rested on the pursuit of friendship, happiness, and the cultivation of the intellect.
Influenced by this notion of free-spirited friendship, intellectual liberty, and radical life-styles, many of the men were conscientious objectors during the First World War. They were liberals or socialists at a time when the English establishment was overwhelmingly conservative; and in their personal relationships they pushed back the boundaries of what could be done in a way which was not seen again until the 1960s.
Many of these people became sexually involved with each other in a way which even now seems quite bewildering. Married to one person, but in cahoots with someone else, often of the same sex. Some of them even lived with a person of the opposite sex yet shared the same lover.
There were also lots of minor figures who are counted amongst the Bloomsbury Group – people such as Harold Nicolson (diplomat and writer); Mark Gertler (painter); Desmond MacCarthy (literary critic); Saxon Sydney-Turner (civil servant); David Garnett and John Lehmann (writers); and Ottoline Morrell (social hostess).
The intellectual connections between these people were amazing. For instance, the Woolfs established the Hogarth Press in their own home as a hobby-cum-therapy to help Virginia through her periods of depression and madness. The Press published not only her own works, but books by T.S.Eliot, Vita Sackville-West, and Christopher Isherwood. They even pioneered the work of Sigmund Freud, whose writing was translated by James Strachey, Lytton Strachey's brother.
It also has to be said that many of the group were enormously productive and high-achievers. Despite her periods of mental illness, Virginia Woolf was a voluminous diarist and letter writer – as was her husband Leonard Woolf. Together they also ran the Hogarth Press. Economist John Maynard Keynes produced an almost unbroken stream of influential political studies and policy documents whilst working in a number of high-ranking government positions. And Vita Sackville-West was a best-selling novelist and award-winning poet who also wrote books on historic houses and gardens. (source:mantex.co.uk)∼Clive Bell was born in East Shefford, Berkshire, in 1881. He was the third of four children of William Heward Bell (1849-1927) and Hannah Taylor Cory (1850-1942), with an elder brother (Cory), an elder sister (Lorna Bell Acton), and a younger sister (Dorothy Bell Honey). His father was a civil engineer who built his fortune in the family coal mines in Wiltshire in England and Merthyr Tydfil in Wales, and the family was well off. They lived at Cleve House in Wiltshire, which was adorned with Squire Bell's many hunting trophies.
He was educated at Marlborough and at Trinity College, Cambridge,[1] where he studied history. In 1902 he received an Earl of Derby scholarship to study in Paris, where his interest in art originated. On his return to England, he moved to London, where he met and married the artist Vanessa Stephen (sister of Virginia Woolf) in 1907.
By World War I their marriage was over. Vanessa had begun a lifelong relationship with Duncan Grant and Clive had a number of liaisons with other women such as Mary Hutchinson. However, Clive and Vanessa never officially separated or divorced. Not only did they keep visiting each other regularly, they also sometimes spent holidays together and paid "family" visits to Clive's parents. Clive lived in London but often spent long stretches of time at the idyllic farmhouse of Charleston, where Vanessa lived with Duncan and her three children by Clive and Duncan. He fully supported her wish to have a child by Duncan and allowed this daughter, Angelica, to bear his last name.
Clive and Vanessa had two sons (Julian and Quentin), who both became writers. Julian fought and died aged 29 in the Spanish Civil War in 1937.
Vanessa's daughter by Duncan, Angelica Garnett (née Bell), was raised as Clive's daughter until she married. She was informed, by her mother Vanessa, just prior to her marriage and shortly after her brother Julian's death that in fact Duncan Grant was her biological father. This deception forms the central message of her memoir, Deceived with Kindness.
According to historian Stanley Rosenbaum, "Bell may, indeed, be the least liked member of Bloomsbury. Bell has been found wanting by biographers and critics of the Group – as a husband, a father, and especially a brother-in-law. It is undeniable that he was a wealthy snob, hedonist, and womaniser, a racist and an anti-Semite (but not a homophobe), who changed from a liberal socialist and pacifist into a reactionary appeaser. Bell's reputation has led to his being underestimated in the history of Bloomsbury."
Bell was one of the most prominent proponents of formalism in aesthetics. In general formalism (which can be traced back at least to Kant) is the view that it is an object's formal properties which make something art, or which define aesthetic experiences. Bell proposed that nothing else about an object is in any way relevant to assessing whether it is a work of art, or aesthetically valuable. What a painting represents, for example, is completely irrelevant to evaluating it aesthetically. Consequently, he believed that knowledge of the historical context of a painting, or the intention of the painter is unnecessary for the appreciation of visual art. He wrote: "to appreciate a work of art we need bring with us nothing from life, no knowledge of its ideas and affairs, no familiarity with its emotions"(Bell, 27).
Formalist theories differ according to how the notion of 'form' is understood. For Kant, it meant roughly the shape of an object – colour was not an element in the form of an object. For Bell, by contrast, "the distinction between form and colour is an unreal one; you cannot conceive of a colourless space; neither can you conceive a formless relation of colours"(Bell p19). Bell famously coined the term 'significant form' to describe the distinctive type of "combination of lines and colours" which makes an object a work of art.
Bell was also a key proponent of the claim that the value of art lies in its ability to produce a distinctive aesthetic experience in the viewer. Bell called this experience "aesthetic emotion". He defined it as that experience which is aroused by significant form. He also suggested that the reason we experience aesthetic emotion in response to the significant form of a work of art was that we perceive that form as an expression of an experience the artist has. The artist's experience in turn, he suggested, was the experience of seeing ordinary objects in the world as pure form: the experience one has when one sees something not as a means to something else, but as an end in itself (Bell, 45).
Bell believed that ultimately the value of anything whatever lies only in its being a means to "good states of mind" (Bell, 83). Since he also believed that "there is no state of mind more excellent or more intense than the state of aesthetic contemplation" (Bell, 83) he believed that works of visual art were among the most valuable things there could be. Like many in the Bloomsbury group, Bell was heavily influenced in his account of value by the philosopher G. E. Moore.
Peerage #257050.
The Bloomsbury Group is a name given to a loose collection of writers, artists, and intellectuals who came together during the period 1905-06 at the home of Virginia Woolf and her sister Vanessa Bell. Following the death of their father, Sir Leslie Stephen, they set up home in Gordon Square, Bloomsbury, in central London, close to the British Museum.
The group included Virginia Woolf (writer) and her husband-to-be Leonard Woolf (writer and later political figure); her sister Vanessa Bell (artist) and her husband Clive Bell; the artist and critic Roger Fry; the novelist E.M.Forster and poet T.S.Eliot; economist John Maynard Keynes and philosopher Bertrand Russell; the writers Gerald Brenan, Lytton Strachey, and Vita Sackville-West; artists Duncan Grant and Dora Carrington.
Thoby invited his friends to soirees, and Vanessa invited hers. The two groups met, networked, formed liaisons with each other (that's putting it mildly) and created some of the central works of the modernist movement in Britain in the period 1905-1930.
They were in conscious revolt against the artistic, social, and sexual restrictions of the Victorian age. They were on the whole from an upper middle class intellectual elite, but it has to be said that in their personal lives they defied the status quo, and most of them were very productive.
In fact, the true centre of the group was Cambridge University, where their brother Thoby had met a number of intellectuals who had come under the influence of G.M. Moore, whose Principia Ethica (1903) had made a serious impression on undergraduates who formed a group called the ‘Apostles'. He propounded a notion of ethics which rested on the pursuit of friendship, happiness, and the cultivation of the intellect.
Influenced by this notion of free-spirited friendship, intellectual liberty, and radical life-styles, many of the men were conscientious objectors during the First World War. They were liberals or socialists at a time when the English establishment was overwhelmingly conservative; and in their personal relationships they pushed back the boundaries of what could be done in a way which was not seen again until the 1960s.
Many of these people became sexually involved with each other in a way which even now seems quite bewildering. Married to one person, but in cahoots with someone else, often of the same sex. Some of them even lived with a person of the opposite sex yet shared the same lover.
There were also lots of minor figures who are counted amongst the Bloomsbury Group – people such as Harold Nicolson (diplomat and writer); Mark Gertler (painter); Desmond MacCarthy (literary critic); Saxon Sydney-Turner (civil servant); David Garnett and John Lehmann (writers); and Ottoline Morrell (social hostess).
The intellectual connections between these people were amazing. For instance, the Woolfs established the Hogarth Press in their own home as a hobby-cum-therapy to help Virginia through her periods of depression and madness. The Press published not only her own works, but books by T.S.Eliot, Vita Sackville-West, and Christopher Isherwood. They even pioneered the work of Sigmund Freud, whose writing was translated by James Strachey, Lytton Strachey's brother.
It also has to be said that many of the group were enormously productive and high-achievers. Despite her periods of mental illness, Virginia Woolf was a voluminous diarist and letter writer – as was her husband Leonard Woolf. Together they also ran the Hogarth Press. Economist John Maynard Keynes produced an almost unbroken stream of influential political studies and policy documents whilst working in a number of high-ranking government positions. And Vita Sackville-West was a best-selling novelist and award-winning poet who also wrote books on historic houses and gardens. (source:mantex.co.uk)∼Clive Bell was born in East Shefford, Berkshire, in 1881. He was the third of four children of William Heward Bell (1849-1927) and Hannah Taylor Cory (1850-1942), with an elder brother (Cory), an elder sister (Lorna Bell Acton), and a younger sister (Dorothy Bell Honey). His father was a civil engineer who built his fortune in the family coal mines in Wiltshire in England and Merthyr Tydfil in Wales, and the family was well off. They lived at Cleve House in Wiltshire, which was adorned with Squire Bell's many hunting trophies.
He was educated at Marlborough and at Trinity College, Cambridge,[1] where he studied history. In 1902 he received an Earl of Derby scholarship to study in Paris, where his interest in art originated. On his return to England, he moved to London, where he met and married the artist Vanessa Stephen (sister of Virginia Woolf) in 1907.
By World War I their marriage was over. Vanessa had begun a lifelong relationship with Duncan Grant and Clive had a number of liaisons with other women such as Mary Hutchinson. However, Clive and Vanessa never officially separated or divorced. Not only did they keep visiting each other regularly, they also sometimes spent holidays together and paid "family" visits to Clive's parents. Clive lived in London but often spent long stretches of time at the idyllic farmhouse of Charleston, where Vanessa lived with Duncan and her three children by Clive and Duncan. He fully supported her wish to have a child by Duncan and allowed this daughter, Angelica, to bear his last name.
Clive and Vanessa had two sons (Julian and Quentin), who both became writers. Julian fought and died aged 29 in the Spanish Civil War in 1937.
Vanessa's daughter by Duncan, Angelica Garnett (née Bell), was raised as Clive's daughter until she married. She was informed, by her mother Vanessa, just prior to her marriage and shortly after her brother Julian's death that in fact Duncan Grant was her biological father. This deception forms the central message of her memoir, Deceived with Kindness.
According to historian Stanley Rosenbaum, "Bell may, indeed, be the least liked member of Bloomsbury. Bell has been found wanting by biographers and critics of the Group – as a husband, a father, and especially a brother-in-law. It is undeniable that he was a wealthy snob, hedonist, and womaniser, a racist and an anti-Semite (but not a homophobe), who changed from a liberal socialist and pacifist into a reactionary appeaser. Bell's reputation has led to his being underestimated in the history of Bloomsbury."
Bell was one of the most prominent proponents of formalism in aesthetics. In general formalism (which can be traced back at least to Kant) is the view that it is an object's formal properties which make something art, or which define aesthetic experiences. Bell proposed that nothing else about an object is in any way relevant to assessing whether it is a work of art, or aesthetically valuable. What a painting represents, for example, is completely irrelevant to evaluating it aesthetically. Consequently, he believed that knowledge of the historical context of a painting, or the intention of the painter is unnecessary for the appreciation of visual art. He wrote: "to appreciate a work of art we need bring with us nothing from life, no knowledge of its ideas and affairs, no familiarity with its emotions"(Bell, 27).
Formalist theories differ according to how the notion of 'form' is understood. For Kant, it meant roughly the shape of an object – colour was not an element in the form of an object. For Bell, by contrast, "the distinction between form and colour is an unreal one; you cannot conceive of a colourless space; neither can you conceive a formless relation of colours"(Bell p19). Bell famously coined the term 'significant form' to describe the distinctive type of "combination of lines and colours" which makes an object a work of art.
Bell was also a key proponent of the claim that the value of art lies in its ability to produce a distinctive aesthetic experience in the viewer. Bell called this experience "aesthetic emotion". He defined it as that experience which is aroused by significant form. He also suggested that the reason we experience aesthetic emotion in response to the significant form of a work of art was that we perceive that form as an expression of an experience the artist has. The artist's experience in turn, he suggested, was the experience of seeing ordinary objects in the world as pure form: the experience one has when one sees something not as a means to something else, but as an end in itself (Bell, 45).
Bell believed that ultimately the value of anything whatever lies only in its being a means to "good states of mind" (Bell, 83). Since he also believed that "there is no state of mind more excellent or more intense than the state of aesthetic contemplation" (Bell, 83) he believed that works of visual art were among the most valuable things there could be. Like many in the Bloomsbury group, Bell was heavily influenced in his account of value by the philosopher G. E. Moore.
Peerage #257050.
The group included Virginia Woolf (writer) and her husband-to-be Leonard Woolf (writer and later political figure); her sister Vanessa Bell (artist) and her husband Clive Bell; the artist and critic Roger Fry; the novelist E.M.Forster and poet T.S.Eliot; economist John Maynard Keynes and philosopher Bertrand Russell; the writers Gerald Brenan, Lytton Strachey, and Vita Sackville-West; artists Duncan Grant and Dora Carrington.
Thoby invited his friends to soirees, and Vanessa invited hers. The two groups met, networked, formed liaisons with each other (that's putting it mildly) and created some of the central works of the modernist movement in Britain in the period 1905-1930.
They were in conscious revolt against the artistic, social, and sexual restrictions of the Victorian age. They were on the whole from an upper middle class intellectual elite, but it has to be said that in their personal lives they defied the status quo, and most of them were very productive.
In fact, the true centre of the group was Cambridge University, where their brother Thoby had met a number of intellectuals who had come under the influence of G.M. Moore, whose Principia Ethica (1903) had made a serious impression on undergraduates who formed a group called the ‘Apostles'. He propounded a notion of ethics which rested on the pursuit of friendship, happiness, and the cultivation of the intellect.
Influenced by this notion of free-spirited friendship, intellectual liberty, and radical life-styles, many of the men were conscientious objectors during the First World War. They were liberals or socialists at a time when the English establishment was overwhelmingly conservative; and in their personal relationships they pushed back the boundaries of what could be done in a way which was not seen again until the 1960s.
Many of these people became sexually involved with each other in a way which even now seems quite bewildering. Married to one person, but in cahoots with someone else, often of the same sex. Some of them even lived with a person of the opposite sex yet shared the same lover.
There were also lots of minor figures who are counted amongst the Bloomsbury Group – people such as Harold Nicolson (diplomat and writer); Mark Gertler (painter); Desmond MacCarthy (literary critic); Saxon Sydney-Turner (civil servant); David Garnett and John Lehmann (writers); and Ottoline Morrell (social hostess).
The intellectual connections between these people were amazing. For instance, the Woolfs established the Hogarth Press in their own home as a hobby-cum-therapy to help Virginia through her periods of depression and madness. The Press published not only her own works, but books by T.S.Eliot, Vita Sackville-West, and Christopher Isherwood. They even pioneered the work of Sigmund Freud, whose writing was translated by James Strachey, Lytton Strachey's brother.
It also has to be said that many of the group were enormously productive and high-achievers. Despite her periods of mental illness, Virginia Woolf was a voluminous diarist and letter writer – as was her husband Leonard Woolf. Together they also ran the Hogarth Press. Economist John Maynard Keynes produced an almost unbroken stream of influential political studies and policy documents whilst working in a number of high-ranking government positions. And Vita Sackville-West was a best-selling novelist and award-winning poet who also wrote books on historic houses and gardens. (source:mantex.co.uk)∼Clive Bell was born in East Shefford, Berkshire, in 1881. He was the third of four children of William Heward Bell (1849-1927) and Hannah Taylor Cory (1850-1942), with an elder brother (Cory), an elder sister (Lorna Bell Acton), and a younger sister (Dorothy Bell Honey). His father was a civil engineer who built his fortune in the family coal mines in Wiltshire in England and Merthyr Tydfil in Wales, and the family was well off. They lived at Cleve House in Wiltshire, which was adorned with Squire Bell's many hunting trophies.
He was educated at Marlborough and at Trinity College, Cambridge,[1] where he studied history. In 1902 he received an Earl of Derby scholarship to study in Paris, where his interest in art originated. On his return to England, he moved to London, where he met and married the artist Vanessa Stephen (sister of Virginia Woolf) in 1907.
By World War I their marriage was over. Vanessa had begun a lifelong relationship with Duncan Grant and Clive had a number of liaisons with other women such as Mary Hutchinson. However, Clive and Vanessa never officially separated or divorced. Not only did they keep visiting each other regularly, they also sometimes spent holidays together and paid "family" visits to Clive's parents. Clive lived in London but often spent long stretches of time at the idyllic farmhouse of Charleston, where Vanessa lived with Duncan and her three children by Clive and Duncan. He fully supported her wish to have a child by Duncan and allowed this daughter, Angelica, to bear his last name.
Clive and Vanessa had two sons (Julian and Quentin), who both became writers. Julian fought and died aged 29 in the Spanish Civil War in 1937.
Vanessa's daughter by Duncan, Angelica Garnett (née Bell), was raised as Clive's daughter until she married. She was informed, by her mother Vanessa, just prior to her marriage and shortly after her brother Julian's death that in fact Duncan Grant was her biological father. This deception forms the central message of her memoir, Deceived with Kindness.
According to historian Stanley Rosenbaum, "Bell may, indeed, be the least liked member of Bloomsbury. Bell has been found wanting by biographers and critics of the Group – as a husband, a father, and especially a brother-in-law. It is undeniable that he was a wealthy snob, hedonist, and womaniser, a racist and an anti-Semite (but not a homophobe), who changed from a liberal socialist and pacifist into a reactionary appeaser. Bell's reputation has led to his being underestimated in the history of Bloomsbury."
Bell was one of the most prominent proponents of formalism in aesthetics. In general formalism (which can be traced back at least to Kant) is the view that it is an object's formal properties which make something art, or which define aesthetic experiences. Bell proposed that nothing else about an object is in any way relevant to assessing whether it is a work of art, or aesthetically valuable. What a painting represents, for example, is completely irrelevant to evaluating it aesthetically. Consequently, he believed that knowledge of the historical context of a painting, or the intention of the painter is unnecessary for the appreciation of visual art. He wrote: "to appreciate a work of art we need bring with us nothing from life, no knowledge of its ideas and affairs, no familiarity with its emotions"(Bell, 27).
Formalist theories differ according to how the notion of 'form' is understood. For Kant, it meant roughly the shape of an object – colour was not an element in the form of an object. For Bell, by contrast, "the distinction between form and colour is an unreal one; you cannot conceive of a colourless space; neither can you conceive a formless relation of colours"(Bell p19). Bell famously coined the term 'significant form' to describe the distinctive type of "combination of lines and colours" which makes an object a work of art.
Bell was also a key proponent of the claim that the value of art lies in its ability to produce a distinctive aesthetic experience in the viewer. Bell called this experience "aesthetic emotion". He defined it as that experience which is aroused by significant form. He also suggested that the reason we experience aesthetic emotion in response to the significant form of a work of art was that we perceive that form as an expression of an experience the artist has. The artist's experience in turn, he suggested, was the experience of seeing ordinary objects in the world as pure form: the experience one has when one sees something not as a means to something else, but as an end in itself (Bell, 45).
Bell believed that ultimately the value of anything whatever lies only in its being a means to "good states of mind" (Bell, 83). Since he also believed that "there is no state of mind more excellent or more intense than the state of aesthetic contemplation" (Bell, 83) he believed that works of visual art were among the most valuable things there could be. Like many in the Bloomsbury group, Bell was heavily influenced in his account of value by the philosopher G. E. Moore.
Peerage #257050.
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