If I don't respond to a request for transfer it means I prefer to retain the memorial.

In the event a photo of a headstone is not included, it generally means that the memorial information was taken from a cemetery transcription or death record. One of those who did the transcription was Elizabeth C. Curtis. Without her efforts cemeteries such as Trinity United Methodist and Old Third Central Presbyterian Cemetery records would not be included or available since neither of the above churches exists today, including the cemetery and headstones. I found out on January 21, 2010 that internment's of Old Third Central Presbyterian Church Cemetery have been moved to Riverview Memorial cemetery in Charleston.

Some of the headstones at the Circular Church were impossible to read, however the church had previously documented many of the graves sites by plot #'s. In those cases where I could not read the headstone I used the information from the church records found at the Charleston library to identify the headstones. I did list the plots #'s on the majority of the memorials.

A special thanks to the work of Clare Jervey published in 1906 with the transcription of St. Michael's. Her transcription allowed me to include much that was unreadable.

If I don't respond to a request for transfer it means I prefer to retain the memorial.

In the event a photo of a headstone is not included, it generally means that the memorial information was taken from a cemetery transcription or death record. One of those who did the transcription was Elizabeth C. Curtis. Without her efforts cemeteries such as Trinity United Methodist and Old Third Central Presbyterian Cemetery records would not be included or available since neither of the above churches exists today, including the cemetery and headstones. I found out on January 21, 2010 that internment's of Old Third Central Presbyterian Church Cemetery have been moved to Riverview Memorial cemetery in Charleston.

Some of the headstones at the Circular Church were impossible to read, however the church had previously documented many of the graves sites by plot #'s. In those cases where I could not read the headstone I used the information from the church records found at the Charleston library to identify the headstones. I did list the plots #'s on the majority of the memorials.

A special thanks to the work of Clare Jervey published in 1906 with the transcription of St. Michael's. Her transcription allowed me to include much that was unreadable.